Thursday 28 January 2016 DAILY LECTIONARY

Daily Lectionary info at dailylectionary.org
Thu Jan 28 01:00:06 EST 2016


Thursday 28 January 2016 
DAILY LECTIONARY

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Genesis 16:15-17:14

Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore him* Ishmael.
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, ‘I am God Almighty;* walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous.’ Then Abram fell on his face; and God said to him, ‘As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram,* but your name shall be Abraham;* for I have made you the ancestor of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come from you. I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring* after you. And I will give to you, and to your offspring after you, the land where you are now an alien, all the land of Canaan, for a perpetual holding; and I will be their God.’

 God said to Abraham, ‘As for you, you shall keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. You shall circumcise the flesh of your foreskins, and it shall be a sign of the covenant between me and you. Throughout your generations every male among you shall be circumcised when he is eight days old, including the slave born in your house and the one bought with your money from any foreigner who is not of your offspring. Both the slave born in your house and the one bought with your money must be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.’
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Hebrews 10:1-10

Since the law has only a shadow of the good things to come and not the true form of these realities, it* can never, by the same sacrifices that are continually offered year after year, make perfect those who approach. Otherwise, would they not have ceased being offered, since the worshippers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year. For it is impossible for the blood of bulls and goats to take away sins. Consequently, when Christ* came into the world, he said,
‘Sacrifices and offerings you have not desired,
   but a body you have prepared for me; 
in burnt-offerings and sin-offerings
   you have taken no pleasure. 
Then I said, “See, God, I have come to do your will, O God”
   (in the scroll of the book* it is written of me).’ 
When he said above, ‘You have neither desired nor taken pleasure in sacrifices and offerings and burnt-offerings and sin-offerings’ (these are offered according to the law), then he added, ‘See, I have come to do your will.’ He abolishes the first in order to establish the second. And it is by God’s will* that we have been sanctified through the offering of the body of Jesus Christ once for all.
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John 5:30-47

‘I can do nothing on my own. As I hear, I judge; and my judgement is just, because I seek to do not my own will but the will of him who sent me.

 ‘If I testify about myself, my testimony is not true. There is another who testifies on my behalf, and I know that his testimony to me is true. You sent messengers to John, and he testified to the truth. Not that I accept such human testimony, but I say these things so that you may be saved. He was a burning and shining lamp, and you were willing to rejoice for a while in his light. But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me. And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form, and you do not have his word abiding in you, because you do not believe him whom he has sent.

 ‘You search the scriptures because you think that in them you have eternal life; and it is they that testify on my behalf. Yet you refuse to come to me to have life. I do not accept glory from human beings. But I know that you do not have the love of God in* you. I have come in my Father’s name, and you do not accept me; if another comes in his own name, you will accept him. How can you believe when you accept glory from one another and do not seek the glory that comes from the one who alone is God? Do not think that I will accuse you before the Father; your accuser is Moses, on whom you have set your hope. If you believed Moses, you would believe me, for he wrote about me. But if you do not believe what he wrote, how will you believe what I say?’
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Morning Psalms: Psalm 50

Psalm 50

The mighty one, God the Lord,
   speaks and summons the earth
   from the rising of the sun to its setting. 
Out of Zion, the perfection of beauty,
   God shines forth. 


Our God comes and does not keep silence,
   before him is a devouring fire,
   and a mighty tempest all around him. 
He calls to the heavens above
   and to the earth, that he may judge his people: 
‘Gather to me my faithful ones,
   who made a covenant with me by sacrifice!’ 
The heavens declare his righteousness,
   for God himself is judge.
          Selah 


‘Hear, O my people, and I will speak,
   O Israel, I will testify against you.
   I am God, your God. 
Not for your sacrifices do I rebuke you;
   your burnt-offerings are continually before me. 
I will not accept a bull from your house,
   or goats from your folds. 
For every wild animal of the forest is mine,
   the cattle on a thousand hills. 
I know all the birds of the air,*
   and all that moves in the field is mine. 


‘If I were hungry, I would not tell you,
   for the world and all that is in it is mine. 
Do I eat the flesh of bulls,
   or drink the blood of goats? 
Offer to God a sacrifice of thanksgiving,*
   and pay your vows to the Most High. 
Call on me in the day of trouble;
   I will deliver you, and you shall glorify me.’ 


But to the wicked God says:
   ‘What right have you to recite my statutes,
   or take my covenant on your lips? 
For you hate discipline,
   and you cast my words behind you. 
You make friends with a thief when you see one,
   and you keep company with adulterers. 


‘You give your mouth free rein for evil,
   and your tongue frames deceit. 
You sit and speak against your kin;
   you slander your own mother’s child. 
These things you have done and I have been silent;
   you thought that I was one just like yourself.
But now I rebuke you, and lay the charge before you. 


‘Mark this, then, you who forget God,
   or I will tear you apart, and there will be no one to deliver. 
Those who bring thanksgiving as their sacrifice honour me;
   to those who go the right way*
   I will show the salvation of God.’
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Evening Psalms: Psalm 59, 60

Psalm 59

Deliver me from my enemies, O my God;
   protect me from those who rise up against me. 
Deliver me from those who work evil;
   from the bloodthirsty save me. 


Even now they lie in wait for my life;
   the mighty stir up strife against me.
For no transgression or sin of mine, O Lord, 
   for no fault of mine, they run and make ready. 


Rouse yourself, come to my help and see! 
   You, Lord God of hosts, are God of Israel.
Awake to punish all the nations;
   spare none of those who treacherously plot evil.
          Selah 


Each evening they come back,
   howling like dogs
   and prowling about the city. 
There they are, bellowing with their mouths,
   with sharp words* on their lips—
   for ‘Who’, they think,* ‘will hear us?’ 


But you laugh at them, O Lord;
   you hold all the nations in derision. 
O my strength, I will watch for you;
   for you, O God, are my fortress. 
My God in his steadfast love will meet me;
   my God will let me look in triumph on my enemies. 


Do not kill them, or my people may forget;
   make them totter by your power, and bring them down,
   O Lord, our shield. 
For the sin of their mouths, the words of their lips,
   let them be trapped in their pride.
For the cursing and lies that they utter, 
   consume them in wrath;
   consume them until they are no more.
Then it will be known to the ends of the earth
   that God rules over Jacob.
          Selah 


Each evening they come back,
   howling like dogs
   and prowling about the city. 
They roam about for food,
   and growl if they do not get their fill. 


But I will sing of your might;
   I will sing aloud of your steadfast love in the morning.
For you have been a fortress for me
   and a refuge on the day of my distress. 
O my strength, I will sing praises to you,
   for you, O God, are my fortress,
   the God who shows me steadfast love.


Psalm 60

O God, you have rejected us, broken our defences;
   you have been angry; now restore us! 
You have caused the land to quake; you have torn it open;
   repair the cracks in it, for it is tottering. 
You have made your people suffer hard things;
   you have given us wine to drink that made us reel. 


You have set up a banner for those who fear you,
   to rally to it out of bowshot.* 
          Selah 
Give victory with your right hand, and answer us,*
   so that those whom you love may be rescued. 


God has promised in his sanctuary:*
   ‘With exultation I will divide up Shechem,
   and portion out the Vale of Succoth. 
Gilead is mine, and Manasseh is mine;
   Ephraim is my helmet;
   Judah is my sceptre. 
Moab is my wash-basin;
   on Edom I hurl my shoe;
   over Philistia I shout in triumph.’ 


Who will bring me to the fortified city?
   Who will lead me to Edom? 
Have you not rejected us, O God?
   You do not go out, O God, with our armies. 
O grant us help against the foe,
   for human help is worthless. 
With God we shall do valiantly;
   it is he who will tread down our foes.
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